Jonah Goldberg:
So Charlie Hebdo is selling like hot cakes, giving new meaning to the Profit Mohammed. And, just as I suspected, the images are pissing off lots of Muslims who aren’t terrorists. And, again just as I suspected, the New York Times et al. can’t help but make that the real story. No doubt millions of people hashtagging “Je Suis Charlie” were sincere — or thought they were — but the real reason that slogan spread into nearly every ideological quarter is that sympathizing, empathizing, and leeching off the moral status of victims is the only thing that unites Western societies these days. Celebrating winners is divisive. How long did it take for the Sharptonians to leap on the Oscar nominations?
What is remarkable is how short the half-life of solidarity for Charlie Hebdo was. The moment it dawned on people that there must be consequences to the Hebdo attack, not just group hugs and hashtags, the divisions, gripes, and handwring re-emerged.
VICTIMS ÜBER ALLES
Simply put, victimology is the language and currency of our politics. Fighting for victims is a calling and minting new victims and grievances is a trillion-dollar industry. Heroism, fidelity, courage, duty, temperance: Their stock value may be volatile but the long-term trends have been bad for a while. But guilt and resentment are the gold and silver of our realm, a perfect hedge against the civilizational recession.
And so before the street-sweepers even put a dent in the discarded “Je Suis Charlie” signs, the media was already on the prowl for signs of Western overreaction. The New York Times editors warned that “perhaps the greatest danger in the wake of the attacks” was a backlash against Muslim immigrants.
Don’t get me wrong, I don’t want an anti-Muslim backlash, but in all of this talk of Islamophobia, it seems the most acute and relevant phobia is the fear our elites have of their own people. The rabble can’t be trusted to keep things in perspective. While the story was still unfolding in Paris, Steven Erlanger, the New York Times’s London bureau chief, was invited on Shep Smith’s show for a “phoner.” Erlanger couldn’t resist starting the interview by warning Fox about how “careful” it needs to be covering the story. The Eloi must be ever vigilant not to arouse the Morlocks, don’t you know. It was this sentiment that no doubt motivated the Times to edit its own reporting on the attack, removing any reference to the fact that one of the Charlie Hebdo attackers spared a woman’s life — and advised her she needed to convert to Islam.You can almost hear the editors saying, “Look, if we leave that in, the little people might get the impression this had something to do with Islam. We know it does, but we can handle that truth. The flyover people might miss the nuances.”
WHAT DID YOU DO DURING THE ANTI-MUSLIM BACKLASH, GRANDPA?
By the way, how much have you heard about the anti-Muslim backlash over the last decade and a half? Well, here’s a fun fact. In every year since 9/11 the number of anti-Jewish hate crimes in the U.S. has dwarfed anti-Muslim hate crimes.
In 2001 — you know, the year when the World Trade Center was knocked down by Islamist terrorists — there were still twice as many anti-Jewish incidents as there were anti-Muslim ones reported to the FBI. By 2002, things got back to “normal” and anti-Jewish outstripped anti-Muslim hate crimes by roughly a factor of five – and it’s stayed that way ever since. In 2013, nearly 60 percent of anti-religious hate crimes were against Jews. Just over 14 percent were against Muslims. Now, I’m not saying America is anti-Semitic, far from it. It’s easily the most philo-Semitic country in the world, save for Israel (and if you spent time listening to Israelis criticize themselves, you’d consider that a debatable proposition). But when was the last time you heard a reporter from the New York Times fret over the need to be careful lest we encourage an anti-Semitic backlash?
I’ll take my answer off the air.
(One hilarious tic of the anti-Islamophobia brigades is they can’t even use the right words. Technically, bigotry against Muslims is anti-religious. But denouncing bigotry against religion creates too much cognitive dissonance for a crowd that routinely denounces Christianity. It’s too risky to set that precedent. So instead they use “Islamophobia” whenever possible and “racism” whenever they can get away with it.)
THE EVIL LOGIC OF EVIL-LOGIC ARGUMENTS ABOUT EVIL LOGIC
I don’t dispute that Islamist terrorist attacks threaten to give Islam a bad name. (Actually, that ship probably sailed a long time ago for lots of people.) What I don’t get is why Muslims should have blanket immunity from the rules that apply to everyone else. If Israel does something bad, Jews are expected to condemn it — and they do. When a pro-lifer goes vigilante and blows up an abortion clinic, you can be damn sure that pro-life leaders are expected to denounce it — and they do. More to the point, the entire liberal establishment gets their dresses over their collective heads about the need to hold larger communities accountable. Just ask tea partiers, Evangelical Christians, gun-rights advocates, and my other fellow Legionaires of Doom.
The entire edifice of supposedly sophisticated left-wing thinking is about collective responsibility. For instance, The Atlantic’s Ta-Nehisi Coates wrote an impassioned case for reparations last year. Whatever you think of his argument, two things are indisputably true: (1) The piece was universally praised on the left (and parts of the right) and (2) slavery reparations amount to collective punishment. You might say that slavery was collective punishment — and you’d be right! But there are no living former slaves in the U.S. (not counting refugees) and there are no living former slave owners of the Confederacy either. Moreover, there are quite literally hundreds of millions of people who have little to no tangible connection to slavery — even by lineage. There are over 40 million foreign-born Americans today. Why should a Vietnamese immigrant be asked to pay for 19th-century slavery? My mother is half of southern heritage and half of northern, but my dad’s side of the family were all refugees from the pogroms. Do I pay a quarter reparation?
Forget reparations. What about correcting “white privilege,” taxing the “1 percent,” and denouncing all cops for the actions of a few? These, along with critical legal studies, critical race studies, and vast swaths of feminism, Marxism, post-colonialism, and other bits of wreckage from the overturned manure truck of left-wing thinking all depend, in one way or another, on notions of collective responsibility. Moreover, they depend on them not just in a communal or political sense, but as a matter of metaphysics. White people owe. Men owe. The wealthy owe. The West owes. They owe because the goddess “social justice” demands it. And this particular goddess is Crom-like in the sense that she cares not whether you were born in poverty or what good works you have done in your life. You don’t matter. All that matters is the eternal themand they owe by virtue of their identity.
