Posted by Curt on 24 April, 2017 at 11:12 am. Be the first to comment!



I grudgingly admire this dude’s willingness to go all-in on his position after having been scolded last week by half the lawyers on the Internet. If you’re out to censor your political opponents on “hate speech” grounds, you can’t let some clucking by First Amendment experts frighten you.

He mentions three cases that supposedly make Ann Coulter’s right to speak at Berkeley a “close call” which ultimately can be infringed on “safety” grounds or whatever. One is the Chaplinsky decision from 1942, in which the Supreme Court held that “fighting words” can be banned because they’re likely to lead to violence. The second is the Snyder v. Phelps decision from a few years ago, when an 8-1 Court upheld the Westboro Baptist Church’s right to picket a fallen soldier’s funeral. The third is the 2002 decision in Virginia v. Black, when the Court ruled that certain types of cross-burnings can be prohibited by the state. Here’s what happened in that case:

On May 2, 1998, respondents Richard Elliott and Jonathan O’Mara, as well as a third individual, attempted to burn a cross on the yard of James Jubilee. Jubilee, an African-American, was Elliott’s next-door neighbor in Virginia Beach, Virginia. Four months prior to the incident, Jubilee and his family had moved from California to Virginia Beach. Before the cross burning, Jubilee spoke to Elliott’s mother to inquire about shots being fired from behind the Elliott home. Elliott’s mother explained to Jubilee that her son shot firearms as a hobby, and that he used the backyard as a firing range.

On the night of May 2, respondents drove a truck onto Jubilee’s property, planted a cross, and set it on fire. Their apparent motive was to “get back” at Jubilee for complaining about the shooting in the backyard. Id., at 241. Respondents were not affiliated with the Klan. The next morning, as Jubilee was pulling his car out of the driveway, he noticed the partially burned cross approximately 20 feet from his house. After seeing the cross, Jubilee was “very nervous” because he “didn’t know what would be the next phase,” and because “a cross burned in your yard … tells you that it’s just the first round.”

The Court had held years before that the First Amendment prevents the state from outlawing cross-burning in all circumstances. But when, as in Virginia, the statute is limited to cross-burning with an “intent to intimidate,” then the act can be punished the same way any “true threat” aimed at another person can be punished. If the Klan wants to burn a cross at a rally, they can do that, the Court noted, because that’s an expression of political ideology. But do it in the yard of a black neighbor who reasonably fears that your hostility will escalate into a threat on his life and that’s different. The same circumstantial logic applies in Chaplinsky: “Fighting words” uttered face to face during a confrontation can be banned, the Court has held, but once you remove the risk of imminent violence those words become protected speech. That element of imminence also factored into Brandenburg v. Ohio, when the Court held that speech can be banned as incitement to violence if it’s “directed at inciting or producing imminent lawless action” and such action is “likely” to result. You can’t egg on an angry crowd to riot and you can’t send the neighbor you’re feuding with a letter that reads “you’re dead.” But short of that? You’re pretty well covered.

What’s ominous about Dean’s shpiel below is that he wants to do away with the circumstantial nature of exceptions to the First Amendment and make them more categorical. Ann Coulter once said years ago that she wishes Timothy McVeigh had targeted the New York Times building instead? Well, then, that’s reason to bar her from Berkeley now, never mind that it wasn’t a “true threat” and certainly wasn’t incitement under the Brandenburg test. Here’s another example of wanting to ban her for something she said long ago:

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