The Riddle Of The Gun

Sam Harris:

Fantasists and zealots can be found on both sides of the debate over guns in America. On the one hand, many gun-rights advocates reject even the most sensible restrictions on the sale of weapons to the public. On the other, proponents of stricter gun laws often seem unable to understand why a good person would ever want ready access to a loaded firearm. Between these two extremes we must find grounds for a rational discussion about the problem of gun violence.

Unlike most Americans, I stand on both sides of this debate. I understand the apprehension that many people feel toward “gun culture,” and I share their outrage over the political influence of the National Rifle Association. How is it that we live in a society in which one of the most compelling interests is gun ownership? Where is the science lobby? The safe food lobby? Where is the get-the-Chinese-lead-paint-out-of-our-kids’-toys lobby? When viewed from any other civilized society on earth, the primacy of guns in American life seems to be a symptom of collective psychosis.

Most of my friends do not own guns and never will. When asked to consider the possibility of keeping firearms for protection, they worry that the mere presence of them in their homes would put themselves and their families in danger. Can’t a gun go off by accident? Wouldn’t it be more likely to be used against them in an altercation with a criminal? I am surrounded by otherwise intelligent people who imagine that the ability to dial 911 is all the protection against violence a sane person ever needs.

But, unlike my friends, I own several guns and train with them regularly. Every month or two, I spend a full day shooting with a highly qualified instructor. This is an expensive and time-consuming habit, but I view it as part of my responsibility as a gun owner. It is true that my work as a writer has added to my security concerns somewhat, but my involvement with guns goes back decades. I have always wanted to be able to protect myself and my family, and I have never had any illusions about how quickly the police can respond when called. I have expressed my views on self-defense elsewhere. Suffice it to say, if a person enters your home for the purpose of harming you, you cannot reasonably expect the police to arrive in time to stop him. This is not the fault of the police—it is a problem of physics.

Like most gun owners, I understand the ethical importance of guns and cannot honestly wish for a world without them. I suspect that sentiment will shock many readers. Wouldn’t any decent person wish for a world without guns? In my view, only someone who doesn’t understand violence could wish for such a world. A world without guns is one in which the most aggressive men can do more or less anything they want. It is a world in which a man with a knife can rape and murder a woman in the presence of a dozen witnesses, and none will find the courage to intervene. There have been cases of prison guards (who generally do not carry guns) helplessly standing by as one of their own was stabbed to death by a lone prisoner armed with an improvised blade. The hesitation of bystanders in these situations makes perfect sense—and “diffusion of responsibility” has little to do with it. The fantasies of many martial artists aside, to go unarmed against a person with a knife is to put oneself invery real peril, regardless of one’s training. The same can be said of attacks involving multiple assailants. A world without guns is a world in which no man, not even a member of Seal Team Six, can reasonably expect to prevail over more than one determined attacker at a time. A world without guns, therefore, is one in which the advantages of youth, size, strength, aggression, and sheer numbers are almost always decisive. Who could be nostalgic for such a world?

Of course, owning a gun is not a responsibility that everyone should assume. Most guns kept in the home will never be used for self-defense. They are, in fact, more likely to be used by an unstable person to threaten family members or to commit suicide. However, it seems to me that there is nothing irrational about judging oneself to be psychologically stable and fully committed to the safe handling and ethical use of firearms—if, indeed, one is.^[1]

Carrying a gun in public, however, entails even greater responsibility than keeping one at home, and in most states the laws reflect this. Like many gun-control advocates, I have serious concerns about letting ordinary citizens walk around armed.^[2]Ordinary altercations can become needlessly deadly in the presence of a weapon. A scuffle that exposes a gun in a person’s waistband, for instance, can quickly become a fight to the death—where the first person to get his hands on the weapon may feel justified using it in “self-defense.” Most people seem unaware that knives present a similar liability. According to Gallup, 16 percent of American men carry knives for personal protection. I am quite sure that most of those men have not thought through the legal, ethical, and game-theoretical implications of drawing a blade in a moment of conflict. It is true that brandishing a weapon (whether a gun or a knife) sometimes preempts further violence. But, emotions being what they are, it often doesn’t—and the owner of the weapon can find himself resorting to deadly force in a circumstance that would not otherwise have called for it.

SOME FACTS ABOUT GUNS

Fifty-five million kids went to school on the day that 20 were massacred at Sandy Hook Elementary in Newtown, Connecticut. Even in the United States, therefore, the chances of a child’s dying in a school shooting are remote. As my friend Steven Pinker demonstrates in his monumental study of human violence, The Better Angels of Our Nature, our perception of danger is easily distorted by rare events. Is gun violence increasing in the United States? No. But it certainly seems to be when one recalls recent atrocities in Newtown and Aurora. In fact, the overall rate of violent crime has fallen by 22 percent in the past decade (and 18 percent in the past five years).

We still have more guns and more gun violence than any other developed country, but the correlation between guns and violence in the United States is far from straightforward. Thirty percent of urban households have at least one firearm. This figure increases to 42 percent in the suburbs and 60 percent in the countryside. As one moves away from cities, therefore, the rate of gun ownership doubles. And yet gun violence is primarily a problem in cities. It is the people of Detroit, Oakland, Memphis, Little Rock, and Stockton who are at the greatest risk of being killed by guns.

In the weeks since the massacre at Sandy Hook Elementary, advocates of stricter gun control have called for a new federal ban on “assault weapons” and for reductions in the number of concealed-carry permits issued to private citizens. But the murder rate has fallen precipitously since the federal ban on assault weapons expired in 2004, and this was also a period in which millions of Americans began to carry their guns in public. Many proponents of gun control have observed that the AR 15, the gun that Adam Lanza used to murder 20 children in Newtown, is now the most popular rifle in America. But only 3 percent of murders in the U.S. are committed with rifles of any type.

Seventy mass shootings have occurred in the U.S. since 1982, leaving 543 dead. These crimes were horrific, but 564,452 other homicides took place in the U.S. during the same period. Mass shootings scarcely represent 0.1 percent of all murders. When talking about the problem of guns in our society, it is easy to lose sight of the worst violence and to become fixated on symbols of violence.^[3]

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